Shri Harmandir Sahib

According to the Sikh historical records, the land that became Amritsar and houses the Harimandir Sahib was chosen by Guru Amar Das, the third Guru of the Sikh tradition. It was then called Guru Da Chakk, after he had asked his disciple Ram Das to find land to start a new town with a man-made pool as its central point. After Guru Ram Das succeeded Guru Amar Das in 1574, and in the face of hostile opposition from the sons of Amar Das, Ram Das founded the town that came to be known as "Ramdaspur". He started by completing the pool with the help of Baba Buddha (not to be confused with the Buddha of Buddhism). Ram Das built his new official centre and home next to it. He invited merchants and artisans from other parts of India to settle in the new town with him. Ramdaspur town expanded during the time of Guru Arjan financed by donations and constructed by voluntary work. The town grew to become the city of Amritsar, and the area grew into the temple complex). The construction activity between 1574 and 1604 is described in Mahima Prakash Vartak, a semi-historical Sikh hagiography text likely composed in 1741, and the earliest known document dealing with the lives of all the ten Gurus. Guru Arjan installed the scripture of Sikhism inside the new gurdwara in 1604. Continuing the efforts of Ram Das, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination. He wrote a voluminous amount of Sikh scripture including the popular Sukhmani Sahib. Guru Ram Das acquired the land for the site. Two versions of stories exist on how he acquired this land. In one, based on a Gazetteer record, the land was purchased with Sikh donations of 700 rupees from the people and owners of the village of Tung. In another version, Emperor Akbar is stated to have donated the land to the wife of Ram Das. In 1581, Guru Arjan initiated construction. During the construction the pool was kept empty and dry. It took eight years to complete the first version of the Harmandir Sahib. Guru Arjan planned a gurdwara at a level lower than the city to emphasise humility and the need to efface one's ego before entering the premises to meet the Guru. He also demanded that the gurdwara compound be open on all sides to emphasise that it was open to all. The sanctum inside the pool where his Guru seat was, had only one bridge to emphasise that the end goal was one, states Arvind-Pal Singh Mandair. In 1589, the gurdwara made with bricks was complete. Guru Arjan is believed by some later sources to have invited the Sufi saint Mian Mir of Lahore to lay its foundation stone, signalling pluralism and that the Sikh tradition welcomed all. This belief is however unsubstantiated. According to Sikh traditional sources such as Sri Gur Suraj Parkash Granth it was laid by Guru Arjan himself. After the inauguration, the pool was filled with water. On 16 August 1604, Guru Arjan completed expanding and compiling the first version of the Sikh scripture and placed a copy of the Adi Granth in the gurdwara. He appointed Baba Buddha as the first Granthi. Ath Sath Tirath ("shrine of 68 pilgrimages"), is a raised canopy on the parkarma (circumambulation marble path around the pool). The name, as stated by W. Owen Cole and other scholars, reflects the belief that visiting this temple is equivalent to 68 Hindu pilgrimage sites in the Indian subcontinent, or that a Tirath to the Golden Temple has the efficacy of all 68 Tiraths combined. The completion of the first version of the Golden Temple was a major milestone for Sikhism, states Arvind-Pal Singh Mandair, because it provided a central pilgrimage place and a rallying point for the Sikh community, set within a hub of trade and activity. Ranjit Singh founded the nucleus of the Sikh Empire at the age of 36 with help of Sukerchakia Misl forces he inherited and those of his mother-in-law Rani Sada Kaur. In 1802, at age 22, he took Amritsar from the Bhangi misl, paid homage at the Golden Temple and announced that he would renovate and rebuild it with marble and gold. The Sikh ruler donated the gilded copper panels for the roof, which was worth 500,000 rupees in the erstwhile currency. He entrusted Mistri Yar Muhammad Khan to carry-out the roofing work, who himself was supervised by Bhai Sand Singh. The first gilded copper panel was placed on the shrine in 1803. Various personalities helped decorate and embellish the ceiling of the first floor, with names of some contributors to the cause being Tara Singh Gheba, Partap Singh, Jodh Singh, and Ganda Singh Peshawari. Ganda Singh Peshawari sent his donation in the year 1823. For the decoration and gilding with copper of the main entryway and archway to the causeway leading to the temple proper, known as the Darshani Deori, the prime personality who helped assist with this work was Raja Sangat Singh of Jind State. Due to the central and paramount importance of the shrine in Sikhism, essentially every Sikh sardar of the era had contributed or donated in some manner to assist with the architectural and artistic renovations of the shrine. Owing to the large number of people helping with the renovation work back then, it is difficult to account for when certain parts of the temple were constructed or decorated and by whom (aside from instances where the work has a date inscribed to it) and a chronological record of how the temple evolved over time (in-regards to its murals, decorations, and other aspects) is near-impossible to complete. The Temple was renovated in marble and copper in 1809, and in 1830 Ranjit Singh donated gold to overlay the sanctum with gold leaf. There is an inscription on embossed metal located at the entrance to the temple proper which commemorates the renovations of the temple undertaken by Ranjit Singh and done through Giani Sant Singh, of the Giani Samparda. "The Great Guru in His wisdom looked upon Maharaja Ranjit Singh as his chief servitor and Sikh and, in his benevolence, bestowed on him the privilege of serving the temple." After learning of the gurdwara through Ranjit Singh, the 7th Nizam of Hyderabad, Mir Osman Ali Khan started giving yearly grants towards it. The management and operation of Durbar Sahib – a term that refers to the entire Golden Temple complex of buildings, was taken over by Ranjit Singh. He appointed Sardar Desa Singh Majithia (1768–1832) to manage it and made land grants whose collected revenue was assigned to pay for the Temple's maintenance and operation. Hari Singh Nalwa, a general of Maharaja Ranjit Singh, decorated the Akal Takht with gold and is responsible for adding the golden dome at the top of the edifice. Ranjit Singh also made the position of Temple officials hereditary. The Giani family was the only family allowed to do Katha in the Golden Temple, they served the Sikh community till 1921, when the Shiromani Gurdwara Parbandhak Committee came into power, they were the only family allowed to do Katha since 1788 and were also he heads of the Giani Samparda, they had built all the Bungas around the Golden Temple and helped in construction work including overlaying the temple with Gold and Marble. One of the main Bungas that was destroyed in 1988 was the Burj Gianian. The other family were the Kapurs, who were made as the Head Granthis, this included the ancestors of Bhai Jawahir Singh Kapur who also did try to become the Head Granthi in the late 1800s, but was not allowed (his father Bhai Atma Singh, grandfather Bhai Mohar Singh and their ancestors were also Head Granthis). The destruction of the temple complex occurred during the Operation Blue Star. It was the codename of an Indian military action carried out between 1 and 8 June 1984 to remove militant Sikh Jarnail Singh Bhindranwale and his followers from the buildings of the Harmandir Sahib (Golden Temple) complex in Amritsar, Punjab. The decision to launch the attack rested with Prime Minister Indira Gandhi. In July 1982, Harchand Singh Longowal, the President of the Sikh political party Akali Dal, had invited Bhindranwale to take up residence in the Golden Temple Complex to evade arrest. The government claimed Bhindranwale later made the sacred temple complex an armoury and headquarters. On 1 June 1984, after negotiations with the militants failed, Indira Gandhi ordered the army to launch Operation Blue Star, simultaneously attacking scores of gurudwaras across Punjab. A variety of army units and paramilitary forces surrounded the Golden Temple complex on 3 June 1984. The fighting started on 5 June with skirmishes and the battle went on for three days, ending on 8 June. A clean-up operation codenamed Operation Woodrose was also initiated throughout Punjab. The army had underestimated the firepower possessed by the militants, whose armament included Chinese-made rocket-propelled grenade launchers with armour piercing capabilities. Tanks and heavy artillery were used to attack the militants, who responded with anti-tank and machine-gun fire from the heavily fortified Akal Takht. After a 24-hour firefight, the army gained control of the temple complex. Casualty figures for the army were 83 dead and 249 injured. According to the official estimates, 1,592 militants were apprehended and there were 493 combined militant and civilian casualties. According to the government claims, high civilian casualties were attributed to militants using pilgrims trapped inside the temple as human shields. Brahma Chellaney, the Associated Press's South Asia correspondent, was the only foreign reporter who managed to stay on in Amritsar despite the media blackout. His dispatches, filed by telex, provided the first non-governmental news reports on the bloody operation in Amritsar. His first dispatch, front-paged by The New York Times, The Times of London and The Guardian, reported a death toll about twice of what authorities had admitted. According to the dispatch, about 780 militants and civilians and 400 troops had perished in fierce gun-battles. Chellaney reported that about "eight to ten" men suspected of being Sikh militants had been shot with their hands tied. In that dispatch, Chellaney interviewed a doctor who said he had been picked up by the army and forced to conduct postmortems despite the fact he had never done any postmortem examination before. In reaction to the dispatch, the Indian government charged Chellaney with violating Punjab press censorship, two counts of fanning sectarian hatred and trouble, and later with sedition, calling his report baseless and disputing his casualty figures. The military action in the temple complex was criticised by Sikhs worldwide, who interpreted it as an assault on the Sikh religion. Many Sikh soldiers deserted their units; several Sikhs resigned from civil administrative office and returned awards received from the Indian government. Five months after the operation, on 31 October 1984, Indira Gandhi was assassinated in an act of revenge by her two Sikh bodyguards, Satwant Singh and Beant Singh. Public outcry over Gandhi's death led to the killings of more than 3,000 Sikhs in Delhi alone in the ensuing 1984 anti-Sikh riots. A few months after the government operation of 1984, major kar seva renovations were undertaken at the shrine complex, including a complete draining and then cleaning of the temple tank (sarovar) by volunteers. Following the operation the central government demolished hundreds of houses and created a corridor around the compound called "Galliara" (also spelled Galiara or Galyara) for security reasons. This was made into a public park and opened in June 1988. In December 2021, a young man was allegedly beaten to death after disrupting the Rehras Sahib (evening prayer) at the sanctum of the temple. He reportedly jumped over a railing and picked up the sword lying before the temple's copy of the Guru Granth Sahib, before attempting to touch the Guru Granth Sahib itself. He was subsequently overpowered by the pilgrims and received fatal injuries to the head. The 2023 Golden Temple blasts occurred on 7 May and on 9 May 2023. ### = Mughal Empire era destruction and rebuilding = The growing influence and success of Guru Arjan drew the attention of the Mughal Empire. Guru Arjan was arrested under the orders of the Mughal Emperor Jahangir and asked to convert to Islam. He refused, was tortured and executed in 1606. Arjan's son and successor Guru Hargobind fought a Battle at Amritsar and later left Amritsar and its surrounding areas in 1635 for Kiratpur. For about a century after the Golden Temple was occupied by the Minas. In the 18th century, Guru Gobind Singh after creating the Khalsa sent Bhai Mani Singh to take back the temple. The Golden Temple was viewed by the Mughal rulers and Afghan Sultans as the centre of Sikh faith and it remained the main target of persecution. After the original temple was destroyed by hostile forces, the shrine was reconstructed in 1764 (a date which H.H. Cole affirms in his monograph on the temple), however most of the elaborate decorations and additions were added to the shrine in the early 19th century. However, according to Giani Gian Singh's Tawarikh Sri Amritsar (1889), a slightly later date of 1776 is given for the construction of the temple tank (sarovar), the temple edifice proper, the causeway, and the entry gateway or archway (Darshani Deori). The Golden Temple was the centre of historic events in Sikh history: In 1709, the governor of Lahore sent in his army to suppress and prevent the Sikhs from gathering for their festivals of Vaisakhi and Diwali. The Sikhs defied by gathering in the Golden Temple. In 1716, Banda Singh and numerous Sikhs were arrested and executed. In 1737, the Mughal governor ordered the capture of the custodian of the Golden Temple named Mani Singh and executed him. He appointed Masse Khan as the police commissioner who then occupied the Temple and converted it into his entertainment centre with dancing girls. He befouled the pool. Sikhs avenged the sacrilege of the Golden Temple by assassinating Masse Khan inside the Temple in August 1740. In 1746, another Lahore official Diwan Lakhpat Rai working for Yahiya Khan, and seeking revenge for the death of his brother, filled the pool with sand. In 1749, Sikhs restored the pool when Muin ul-Mulk slackened Mughal operations against Sikhs and sought their help during his operations in Multan. In 1757, the Afghan ruler Ahmad Shah Durrani, also known as Ahmad Shah Abdali, attacked Amritsar and desecrated the Golden Temple. He had waste poured into the pool along with entrails of slaughtered cows, before departing for Afghanistan. The Sikhs restored it again. In 1762, Ahmad Shah Durrani returned and had the Golden Temple blown up with gunpowder. Sikhs returned and celebrated Diwali in its premises. In 1764, Jassa Singh Ahluwalia collected donations to rebuild the Golden Temple. A new main gateway (Darshan Deorhi), causeway and sanctum were completed in 1776, while the floor around the pool was completed i

## Nomenclature The Harmandir Sahib is also spelled as Harimandar or Harimandir Sahib. It is also called the Durbār Sahib, which means "sacred audience", as well as the Golden Temple for its gold leaf-covered sanctum centre. The word "Harmandir" is composed of two words: "Hari", which scholars translate as "God ", and "mandir", which means "house". "Sahib" is further appended to the shrine's name, the term often used within Sikh tradition to denote respect for places of religious significance. The Sikh tradition has several gurdwaras named "Harmandir Sahib", such as those in Kiratpur and Patna. Of these, the one in Amritsar is most revered. ## Daily ceremonies There are several rites performed every day in the Golden Temple as per the historic Sikh tradition. These rites treat the scripture as a living person, a Guru out of respect. They include: Closing rite called sukhasan (sukh means "comfort or rest", asan means "position"). At night, after a series of devotional kirtans and three part ardās, the Guru Granth Sahib is closed, carried on the head, placed into and then carried in a flower decorated, pillow-bed palki (palanquin), with chanting. Its bedroom is in the Akal Takht, on the first floor. Once it arrives there, the scripture is tucked into a bed. Opening rite called prakash which means "light". At about dawn every day, the Guru Granth Sahib is taken out its bedroom, carried on the head, placed and carried in a flower-decorated palki with chanting and bugle sounding across the causeway. It is brought to the sanctum. Then after ritual singing of a series of Var Asa kirtans and ardas, a random page is opened. This is the mukhwak of the day, it is read out loud, and then written out for the pilgrims to read over that day. ## = Guru Ram Das Langar = Harmandir Sahib complex has a langar, a community-run free kitchen and dining hall. It is attached to the east side of the courtyard near the Dukh Bhanjani Ber, outside of the entrance. Food is served here to all visitors who want it, regardless of faith, gender or economic background. Vegetarian food is served and all people eat together as equals. Everyone sits on the floor in rows, which is called sangat. The meal is served by volunteers as part of their kar seva ethos. Over 100,000 meals are served at the langar every day. ## Influence on contemporary era Sikhism ## = Singh Sabha movement = The Singh Sabha movement was a late-19th century movement within the Sikh community to rejuvenate and reform Sikhism at a time when Christian, Hindu and Muslim proselytisers were actively campaigning to convert Sikhs to their religion. The movement was triggered by the conversion of Ranjit Singh's son Duleep Singh and other well-known people to Christianity. Started in 1870s, the Singh Sabha movement's aims were to propagate the true Sikh religion, restore and reform Sikhism to bring back into the Sikh fold the apostates who had left Sikhism. There were three main groups with different viewpoints and approaches, of which the Tat Khalsa group had become dominant by the early 1880s. Before 1905, the Golden Temple had Brahmin priests, idols and images for at least a century, attracting pious Sikhs and Hindus. In 1890s, these idols and practices came under attack from reformist Sikhs. In 1905, with the campaign of the Tat Khalsa, these idols and images were removed from the Golden Temple. The Singh Sabha movement brought the Khalsa back to the fore of gurdwara administration over the mahants (priests) class, who had taken over control of the main gurdwaras and other institutions vacated by the Khalsa in their fight for survival against the Mughals during the 18th century and had been most prominent during the 19th century. ## = Punjabi Suba movement = The Punjabi Suba movement was a long-drawn political agitation, launched by the Sikhs, demanding the creation of a Punjabi Suba, or Punjabi-speaking state, in the post-independence state of East Punjab. It was first presented as a policy position in April 1948 by the Shiromani Akali Dal, after the States Reorganisation Commission set up after independence was not effective in the north of the country during its work to delineate states on a linguistic basis. The Golden Temple complex was the main centre of operations of the movement, and important events during the movement that occurred at the gurdwara included the 1955 raid by the government to quash the movement, and the subsequent Amritsar Convention in 1955 to convey Sikh sentiments to the central government. The complex was also the site of speeches, demonstrations, and mass arrests, and where leaders of the movement domiciled in huts during hunger strikes. The borders of the modern state of Punjab, along with the official status of the state's native language of Punjabi in the Gurmukhi script, are the result of the movement, which culminated in the setting of the current borders in 1966.

## = Mughal Empire era destruction and rebuilding = The growing influence and success of Guru Arjan drew the attention of the Mughal Empire. Guru Arjan was arrested under the orders of the Mughal Emperor Jahangir and asked to convert to Islam. He refused, was tortured and executed in 1606. Arjan's son and successor Guru Hargobind fought a Battle at Amritsar and later left Amritsar and its surrounding areas in 1635 for Kiratpur. For about a century after the Golden Temple was occupied by the Minas. In the 18th century, Guru Gobind Singh after creating the Khalsa sent Bhai Mani Singh to take back the temple. The Golden Temple was viewed by the Mughal rulers and Afghan Sultans as the centre of Sikh faith and it remained the main target of persecution. After the original temple was destroyed by hostile forces, the shrine was reconstructed in 1764 (a date which H.H. Cole affirms in his monograph on the temple), however most of the elaborate decorations and additions were added to the shrine in the early 19th century. However, according to Giani Gian Singh's Tawarikh Sri Amritsar (1889), a slightly later date of 1776 is given for the construction of the temple tank (sarovar), the temple edifice proper, the causeway, and the entry gateway or archway (Darshani Deori). The Golden Temple was the centre of historic events in Sikh history: In 1709, the governor of Lahore sent in his army to suppress and prevent the Sikhs from gathering for their festivals of Vaisakhi and Diwali. The Sikhs defied by gathering in the Golden Temple. In 1716, Banda Singh and numerous Sikhs were arrested and executed. In 1737, the Mughal governor ordered the capture of the custodian of the Golden Temple named Mani Singh and executed him. He appointed Masse Khan as the police commissioner who then occupied the Temple and converted it into his entertainment centre with dancing girls. He befouled the pool. Sikhs avenged the sacrilege of the Golden Temple by assassinating Masse Khan inside the Temple in August 1740. In 1746, another Lahore official Diwan Lakhpat Rai working for Yahiya Khan, and seeking revenge for the death of his brother, filled the pool with sand. In 1749, Sikhs restored the pool when Muin ul-Mulk slackened Mughal operations against Sikhs and sought their help during his operations in Multan. In 1757, the Afghan ruler Ahmad Shah Durrani, also known as Ahmad Shah Abdali, attacked Amritsar and desecrated the Golden Temple. He had waste poured into the pool along with entrails of slaughtered cows, before departing for Afghanistan. The Sikhs restored it again. In 1762, Ahmad Shah Durrani returned and had the Golden Temple blown up with gunpowder. Sikhs returned and celebrated Diwali in its premises. In 1764, Jassa Singh Ahluwalia collected donations to rebuild the Golden Temple. A new main gateway (Darshan Deorhi), causeway and sanctum were completed in 1776, while the floor around the pool was completed in 1784. The Sikhs also completed a canal to bring in fresh water from Ravi River for the pool. The Golden Temple was attacked by the Afghan forces under Ahmed Shah Durrani on 1 December 1764. Baba Gurbaksh Singh along with 29 other Sikhs lead a last stand against the much larger Afghan forces and were killed in the skirmish. Abdali then destroyed the Golden Temple for the 3rd time. ## Architecture The Golden Temple's architecture reflects different architectural practices prevalent in the Indian subcontinent, as various iterations of temple were rebuilt and restored. The first structure of the Harmandir Sahib constructed under the purview of Guru Arjan combined the concepts of dharamsaals and the holy water tanks (sarovar). Rather than copying the traditional method of Hindu temple construction by building the shrine on a high plinth, Guru Arjan rather decided to build the shrine lower than the surroundings so that devotees would have to walk downwards to reach it. The four entrances represented that the Sikh faith was equally open to all four of the traditional Indian caste classifications (varnas). No surviving account, depiction, or record is extant or known of the proto-type, pre-1764 Harmandir Sahib that was built by the Sikh gurus themselves. However, Kanwarjit Singh Kang believes the original, Guru-constructed structure was mostly comparable and similar to the present-day structure said to have been constructed in 1764. James Fergusson considered the Golden Temple as a specimen of one of the forms that the architecture of Hindu temples developed into in the 19th century. When a list of structures of interest was prepared and published by the colonial government of Punjab in 1875, it was claimed that the architectural design of the Golden Temple, in the form it was constructed as by Ranjit Singh, was based ultimately on the shrine of the Sufi saint Mian Mir. Louis Rousselet stated in 1882 that the shrine was a "handsome style of Jat architecture." Major Henry Hardy Cole described the architecture of the edifice as being primarily drawn from Islamic sources with a significant input from Hindu styles. Percy Brown also classified the temple as being a synthesis of Islamic and Hindu architectural styles, but also observed that the structure has its own unique characteristics and inventions. Hermann Goetz believed that the temple's architecture was a "Kangra transformation of Oudh architecture" that the Sikhs adopted for their own constructions, which he praises, however he also critiqued the temple for having "gaudy" elements commonly found in Indian gurdwaras, an example being the rococo-styled art. The Temple is described by Ian Kerr, and other scholars, as a mixture of the Indo-Islamic Mughal and the Hindu Rajput architecture. The sanctum is a 12.25 x 12.25 metre square with two storeys and a gold leaf dome. This sanctum has a marble platform that is a 19.7 x 19.7 metre square. It sits inside an almost square (154.5 x 148.5 m2) pool called amritsar or amritsarovar (amrit means nectar, sar is short form of sarovar and means pool). The pool is 5.1 metres deep and is surrounded by a 3.7 metre wide circumambulatory marble passage that is circled clockwise. The sanctum is connected to the platform by a causeway and the gateway into the causeway is called the Darshani Ḍeorhi (from Darshana Dvara). For those who wish to take a dip in the pool, the temple provides a half hexagonal shelter and holy steps to Har ki Pauri. Bathing in the pool is believed by many Sikhs to have restorative powers, purifying one's karma. Some carry bottles of the pool water home particularly for sick friends and relatives. The pool is maintained by volunteers who perform kar seva (community service) by draining and desilting it periodically. There is a section of the shrine known as the Har-Ki-Pauri, located on the backside of the temple proper, where pilgrims and worshippers can take a sip of the water from the holy temple tank. The water used for the daily ritual cleaning of the temple premises is also sourced from this section. The water is mixed with milk to dilute the milk content, with the combined solution used to clean the temple's surfaces on a daily basis. The sanctum has two floors. The Sikh scripture Guru Granth Sahib is seated on the lower square floor for about 20 hours every day, and for 4 hours it is taken to its bedroom inside Akal Takht with elaborate ceremonies in a palki, for sukhasana and Prakash. The floor with the seated scripture is raised a few steps above the entrance causeway level. The upper floor in the sanctum is a gallery and connected by stairs. The ground floor is lined with white marble, as is the path surrounding the sanctum. The sanctum's exterior has gilded copper plates. The doors are gold leaf-covered copper sheets with nature motifs such as birds and flowers. The ceiling of the upper floor is gilded, embossed and decorated with jewels. The sanctum dome is semi-spherical with a pinnacle ornament. The sides are embellished with arched copings and small solid domes, the corners adorning cupolas, all of which are covered with gold leaf-covered gilded copper. There is a pavilion located on the second-floor called the Shish Mahal (mirror room). The floral designs on the marble panels of the walls around the sanctum are Arabesque. The arches include verses from the Sikh scripture in gold letters. The frescoes follow the Indian tradition and include animal, bird and nature motifs rather than being purely geometrical. The stair walls have murals of Sikh Gurus such as the falcon carrying Guru Gobind Singh riding a horse. The Darshani Deorhi is a two-storey structure that houses the temple management offices and treasury. At the exit of the path leading away from the sanctum is the Prasada facility, where volunteers serve a flour-based sweet offering called Karah prasad. Typically, the pilgrims to the Golden Temple enter and make a clockwise circumambulation around the pool before entering the sanctum. There are four entrances to the gurdwara complex signifying the openness to all sides, but a single entrance to the sanctum of the temple through a causeway. ## = Akal Takht and Teja Singh Samundri Hall = In front of the sanctum and the causeway is the Akal Takht building. It is the chief Takht, a centre of authority in Sikhism. Its name Akal Takht means "throne of the Timeless (God)". The institution was established by Guru Hargobind after the martyrdom of his father Guru Arjan, as a place to conduct ceremonial, spiritual and secular affairs, issuing binding writs on Sikh gurdwaras far from his own location. A building was later constructed over the Takht founded by Guru Hargobind, and this came to be known as Akal Bunga. The Akal Takht is also known as Takht Sri Akal Bunga. The Sikh tradition has five Takhts, all of which are major pilgrimage sites in Sikhism. These are in Anandpur, Patna, Nanded, Talwandi Sabo and Amritsar. The Akal Takht in the Golden Temple complex is the primary seat and chief. It is also